Data from India, Sri Lanka, Pakistan, Bangladesh, Singapore, Malaysia, Philippines, Hong Kong, South Africa, Nigeria, Ghana, Kenya, Tanzania In these dialects, ADJ WIFE phrases often reflect religious, cultural, and social hierarchies. Terms like "muslim wife," "hindu wife," "non-muslim wife" emphasize religious identity. "Senior wife," "temporary wife," and "permanent wife" suggest polygamous arrangements common in some regions. "Chaste wife," "noble wife," and "obedient wives" reflect traditional expectations of female behavior. Nationality markers ("malaysian wife," "nigerian wife") are common, indicating multicultural contexts. "Official wife" implies informal relationships may exist alongside formal marriages.

Data from United States, Canada, Great Britain, Ireland, Australia, New Zealand In these dialects, ADJ WIFE phrases often focus on marital status changes or problems ("deserted wife," "murdered wife," "wronged wife"), emotional states ("bored wife"), or descriptive attributes ("glamorous wife," "silent wife"). Military associations are prominent ("military wives"). Nationality markers are less frequent but present ("canadian wife," "welsh wife"). The phrases suggest more individual-focused descriptions rather than religious or cultural categorizations. Violence-related terms appear more frequently.

Comparison of phrases in [India, Sri Lanka, Pakistan, Bangladesh, Singapore, Malaysia, Philippines, Hong Kong, South Africa, Nigeria, Ghana, Kenya, Tanzania] and [United States, Canada, Great Britain, Ireland, Australia, New Zealand] The key difference between these two sets lies in their cultural framing. The first set emphasizes religious identity, cultural norms, and hierarchical relationships within marriage systems, with many terms reflecting traditional values and multi-wife arrangements. The second set focuses more on individual circumstances, particularly negative situations (desertion, murder) and personal characteristics. While the first set often uses adjectives to categorize wives within social systems, the second set tends to describe personal situations or states. Religious terminology is notably absent in the second set, while it's prominent in the first.